My brother in God: Do you want forgiveness of sins and atonement of sin? .. And do you really desire to enter the gardens? .. Do you really hope for the mercy of the righteous one? .. Do you really want to answer the prayers? .. If you really want that, then fasted six days after Ramadan in Shawwal Truthfully, I have received a generous reward, and a generous good, and God multiplies for whom He wills, and God is vast and All-Knowing.
Now .. Do you know how many virtues there are to fasting six days of Shawwal? ... and how true is the merit of fasting from the hadiths of the Seal of the Prophets? ... If I had taught her, I would have knocked on her door so that she would be a pious ... Here are twenty-six virtues for fasting the Sixth of Shawwal ..
(1) Fasting the sixteenth of Shawwal is the Sunnah of the master of men, may God bless him and grant him peace
(2) Fasting the sixteenth of Shawwal is equivalent to fasting two months (sixty days) because the good deed is ten times greater:
On the authority of Abdullah bin Amr bin Al-Aas, may God be pleased with him, that the Prophet, may God’s prayers and peace be upon him, said to him: “Fasting three days in the month, because the good deed is ten times as much, and that is the same as fasting time.” (Agreed upon)
(3) Whoever fasts Ramadan then follows it on six days of Shawwal, it is like an eternal fast:
On the authority of Abu Ayyub al-Ansari, the Messenger of God, may God’s prayers and peace be upon him, said: Whoever fasts Ramadan and then follows it six days of Shawwal, it is like an eternal fast. (Muslim)
Imam Al-Nawawi - may God have mercy on him - said: The scholars said: (Rather it was like fasting forever, because good deeds are ten times greater, so Ramadan is ten months, and six months are ...)
Al-Hafiz Ibn Rajab reported on the authority of Ibn al-Mubarak: (It was said: fasting from Shawwal is joined to fasting Ramadan in virtue of the merit, so it will be rewarded for the obligatory fasting of eternity).
(5,4) Whoever fasts Ramadan and then follows it on six days of Shawwal, he will not be fed by time, and he will be free from it:
On the authority of Amr bin Sharhabeel, may God be pleased with him, on the authority of a man from the companions of the Prophet, may God’s prayers and peace be upon him, it was said to the Prophet, may God’s prayers and peace be upon him: A man who fasts forever? He said: I wished that he did not feed forever
They said: Then one third of it? He said: more. They said: Then half of it? He said: More, then he said: Should I not tell you what goes and free Al-Sadr? He said: Fasting three days of every month. (Sahih al-Targheeb: 1036)
Because whoever fasts Ramadan and then follows it six days of Shawwal, it is like someone who fasts forever, and whoever fasts forever will not feed him forever, and he is gone from him and freeing the chest.
(6) Fasting the sixteenth of Shawwal is blessed in his suhoor, and these are not all his reward:
On the authority of Anas, may God be pleased with him, he said: The Messenger of God, may God’s prayers and peace be upon him, said: “Take the pre-dawn meal, for there is a blessing in the pre-dawn.” (Agreed upon)
(7) The Muslim’s suhoor fasting to fast the sixteenth of Shawwal is contrary to the wretched People of the Book:
It was narrated that Amr ibn al-Aas, may God be pleased with him, said that the Messenger of God, may God’s prayers and peace be upon him, said: “Separate between our fasting and the fasting of the People of the Book, the eaters of magic.” (Muslim)
(8)A Muslim's suhoor fasting for the sixteenth day of Shawwal is a reason for the mercy of the transcendent great:
On the authority of Ibn Umar, may God be pleased with him, that the Messenger of God, may God’s prayers and peace be upon him, said: “God and his angels pray over those who have abstinence.” (As-Sahih: 2409,1654)
Al-Bukhari said in his Sahih on the authority of Abu Al-Alia: Prayers are given to God Almighty and his praise be upon His servant in the highest public, and it was said: Mercy, and it was said: Mercy coupled with veneration)
(9) Hastening the breaking of the fast on the sixth of Shawwal is a sign of charity, so will anyone from the wilderness abstain from this reward ?!
On the authority of Sahl bin Saad, may God be pleased with him, that the Messenger of God, may God’s prayers and peace be upon him, said: “People are still fine as long as they hasten the breaking of the fast.” (Agreed upon)
(10) Hastening to break the fast on the sixth of Shawwal, still companion according to the Sunnah of the master of men:
On the authority of Sahl bin Saad, may God be pleased with him, that the Messenger of God, may God’s prayers and peace be upon him, said: “My nation will continue to live in my years as long as it does not wait for its breaking the stars.” (Sahih At-Targheeb: 1066)
(12,11) Hastening the breaking of the fast on the sixteenth of Shawwal is one of the signs of showing the religion and going against those who are angry and misguided:
On the authority of Abu Hurairah, may God be pleased with him, that the Messenger of God, may God’s prayers and peace be upon him, said: “The religion is still apparent. People hastened the breaking of fast because the Jews and Christians are delaying” (Sahih al-Targheeb: 1067)
(13) The supplication of the fasting person on the six days of Shawwal is not returned with the permission of the Elder, the Transcendent:
On the authority of Anas, may God be pleased with him, he said: The Messenger of God, may God’s prayers and peace be upon him, said: “Three invitations that are not returned: the call of the father. The invitation of the fasting person, and the invitation of the traveler.” (Al-Sahih: 1797)
(15,14) Fasting the six days of Shawwal (and other redundancies) is one of the characteristics of the pious fasting people, as the god of the earth and the sky said:
The Muslims, the Muslim women, the believers, the believing women, the two men, the Qantat, the truthful, the sincere, the patient, the patient, the humble, the humble, the charitable, the charitable, the fasting, the fasting, the observers, the ones who keep and the remembrance of God greatly and the memories, God has prepared for them forgiveness and a great reward. ”(Al-Ahzab: 35)
(16) Fasting the six days of Shawwal is Jannah, does the ummah realize that?
On the authority of Abu Hurairah, may God be pleased with him, that the Messenger of God, may God’s prayers and peace be upon him, said: God Almighty said: “All the work of the son of Adam is for him except fasting, for it is mine, and it is rewarded with it, and fasting is a paradise, .... Hadith.” (Agreed upon)
(17) The fear of the mouth of the fasting person (the six days of Shawwal) is better than the wind of musk with God. From the winds of musk ... "(Agreed upon)
(19,18) For the fasting person (the six days of Shawwal), there are two joys, as our Prophet Al-Adnan, may God bless him and grant him peace, said: “... the fasting person has two joys: if he breaks the fast, he will rejoice in his fast, and if he meets his Lord, he will be happy with his fasting.
Fasting the sixteenth of Shawwal will intercede for its companion on the Day of Judgment, as our faithful Prophet, may God’s prayers and peace be upon him, said: “Fasting and the Qur’an will intercede for the servant on the Day of Resurrection. Fasting says: What God prevented him from food and desire, and he interceded for me, and the Qur’an says: I prevented him from sleeping at night, so he interceded me. (True carrot)
(21) He fasts the sixteenth of Shawwal - if it were hot days - that his Lord Most High gave him the day of thirst, and Sheikh Al-Albani graded the hadith: “God blessed and exalted has decreed that he who thirsts his soul for him on a summer day, may God give him water on the day of thirst.” (Sahih At-Targheeb )
(22) He fasts the sixteenth of Shawwal, God keeps his face four hundred and twenty autumns away from Hellfire, as it was authenticated on the authority of our chosen Prophet, may God’s prayers and peace be upon him: “There is no servant who fasts a day for the sake of God except that God keeps his face away from Hell for seventy autumns” (Agreed upon)
So every day that he fasts, his face is kept away from Hell for seventy autumns. If he fasted for six days, his face would be separated from Hell four hundred and twenty autumns.
(23) He fasts the sixteenth of Shawwal, from which Hell is separated from the path of six hundred years, as the Prophet, peace and blessings be upon him, said: “Whoever fasts a day in the way of God, God will divide Hell from him the journey of a hundred years.”
So every day that he fasts, he is separated from Hellfire a hundred years. If he fasted six days, he would be six hundred years away from Hellfire.
(24) Who fasts the sixteenth of Shawwal, God makes between him and the fire a ditch as between the earth and the sky, as the last of the prophets, may God’s prayers and peace be upon him, said: “Whoever fasts for a day in the way of God, God will make between him and the fire a trench as between heaven and earth.” (Al-Sahih: 563)
(25) Whoever fasts the sixteenth of Shawwal will enter Paradise with the permission of the Elder, the Exalted:
On the authority of Abu Hurairah, may God be pleased with him, that the Messenger of God, may God’s prayers and peace be upon him, said: “... and whoever was among the people of fasting, he was called from Bab Al-Rayyan.” (Agreed upon)
(26) Whoever has been sealed by fasting one of the six days of Shawwal will enter Paradise, as the master of the nation said: “... and whoever fasts a day seeking the face of God that is sealed for him will enter Paradise ... the hadith” (Sahih At-Targheeb: 976)